image interpretation

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Scan 5

These three photographs are beautiful sides of a Mahjong box that was in the collection of the Japanese Mahjong Museum, and scanned from their catalog. (If you ever can get one of the catalogs of their collection, do so. The sets are magnificent, as are the photographs.)

The children are enjoying their time together, with the groupings beautifully framed by the outside vines winding their way around the sides of the box. The children and vines are made of mother-of-pearl, inlaid into the box, and you can clearly see how the box was carved out for the inlays in the above photograph, which has a few pieces missing. You might notice the one boy with a firecracker in his hand, in the lower left box. The details on the children's faces are just delightful-it's amazing how the smallest etch in the mother-of-pearl could bring these little faces to life.

In Chinese art children were treated as beings who, just by being themselves, could bring great joy to the viewer. And their images carried with them the hopes that the viewers would have many children.

 

Scan 3

 

Several of you noticed in the earlier post that the Chinese artists portrayed children the way they actually were, as opposed to the way in which European and American artists handled the subject. The following work was painted in 1760, and is in the Colonial Williamsburg collection. Interesting how serious the children look, even when holding a pet squirrel.

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Above is the Sleigh Ride by James Goodwyn Clonney done about 1845, from the collection of the Museum of Fine Arts Boston. At least here there is a bit of  smile on the faces of both children.

 

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And from the Metropolitan Museum we have The Golden Age by Jean-Baptiste Joseph Pater (French, Valenciennes 1695–1736 Paris). Although children were portrayed in a bit more realistic way by this French artist, they lack the rambunctiousness of the Chinese ones. It is almost as if the Chinese artists delighted in the naughtiness of children!

We started this post with the beautiful almost one hundred year old mother-of-pearl mahjong box from the Japanese Mahjong Museum, and we will end the post with a very new set, carved by one of the few people who is carrying on the tradition of designing and creating Mahjong sets, Dee Gallo from Red Coin Mahjong. Dee's newest set's theme is based on money, a reference to the original basis for the three suits of the game: coins, (dots) strings of coins (bams) , and lots of coins (craks). On one bouquet of Flowers she features children, very much like the ones we saw on the box, holding oversized coins. You can see the details she included: each child is an individual, with unique clothing and expressions. The coin on tile 2 shows bats flying around the center of the coin. The font of the numbers she uses on the tiles add to the theme of the set: copper plate. Her artistic talent and creativity harken back to the days of old, when master craftsmen created mahjong works of art on tiny tiles, with sets referencing different aspects of Chinese lore and culture.

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To see more of Dee's work, click here

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This beautiful ink and color scroll on silk is from the collection of the Metropolitan Museum. Dating from the 13th century, it was done by an unknown artist. You can clearly see children everywhere, chasing each other, riding pretend horses, sliding down slides (who knew these things existed back then?)

Children are one of the most popular themes in Chinese art, and frequently can be seen playing in a garden, as above. According to Ann Barrow Wicks and Ellen B. Avril, in Children in Chinese Art, children have had a prominent place in art since the Song period which lasted from 960 until 1279. Images of children meant a lot to people all over China, to people of all classes.

 

noble callings on Mahjong tiles, children
noble callings on Mahjong tiles, children

 

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These unusual hand-carved bone and bamboo Mahjong Flower tiles are from a lovely set of tiles.

Ray Heaton has translated the characters on these tiles for us:
"This set uses some fairly common words/phrases, but the images on the tiles are great aren't they!

Did you know there are two types of Chinese characters, Simplified and Traditional? The Simplified characters were "introduced" in the late 1950s and 1960s to help literacy in mainland China, although simple forms had been used for a long time before then, sometimes with local variation.  I tend to use Traditional characters so sometimes the characters I use may look a little different to those on the tiles if I forget to note a difference!  Much of this character simplification exercise from the 50s and 60s used the previously simplified forms or forms that were used in various handwritten scripts.  Hong Kong and Taiwan still use traditional characters.

So, taking the green Chinese characters first (the right hand set)...

The tiles are The Four Arts or the Four Arts of the Chinese Scholar, and were the four main accomplishments required of the Chinese scholar gentleman.
They are;
qin (the guqin, a stringed instrument. Tile #1,琴),
qi (the strategy game of Go or Chinese Chess, ,Xiangqi', Tile#2, 棋),
shu ( Chinese calligraphy tile#3,書) and
hua (Chinese painting tile#4,畫).

The last two can be particularly difficult to work out as the Chinese characters are often simplified in rather novel ways, a kind of short hand, and they get transposed with each other too.

And the other four, the red Chinese character set, shows the Four Noble Professions:

Tile #1, 漁, Yu, Fisherman
#2, 樵, Qiao, to Gather Wood, an abbreviated way of saying Woodcutter
#3, 耕, Geng, to Plow
#4, 讀, Dou, to Read or to Study

So these represent Fisherman, Woodcutter, Farmer and Scholar.

(You may also see the Four Noble Professions described as scholar, farmer, artisans and merchants.)

You may notice some real differences in the Chinese characters I used here (traditional) with those on the tiles (simplified). For example, tile #1, Fisherman, shows a character closer to 渔, which is the simplified version of 漁.

The tiles again reflect the desire for sons to maintain the family line and to perform ancestral duties; during the Ming period this extended to the hope for Guizi, or Noble Sons, who would excel in their studies and take top honours in the civil service examinations, and so bring wealth and high honour to their families.  So in the Ming period, boys began to be shown not just at play, but also showing 'clues' or symbolic references to wealth, fertility and distinguished success in officialdom.  I think your tiles are, then, referring back to such desires."

The images of the scholars and the noble callings have been given more visual and emotional interest by the artist by using children to showcase these symbols. The Scholar tiles ring as true today as they must have years ago. Don't they sum up to us how parents everywhere want good things to happen for their children?

To learn more about Mahjong's art, you might like to consider this purchase:

The book I wrote with Ann Israel is being published by Tuttle. To see more about it:

www.mahjonggtheartof thegame.com

To order it click here:

http://www.barnesandnoble.com/w/mah-jongg-ann-israel/1118759459?ean=9784805313237

or here from Amazon

http://www.amazon.com/Mah-Jongg-Collectors-Guide-Tiles/dp/4805313234/ref=sr_1_7?ie=UTF8&qid=1414844427&sr=8-7&keywords=mah+jongg

 

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Why do we collect? Why do we have such an attraction to Mahjong? There really is no easy answer, and probably all of us have different reasons, but one thing is the same: we feel some kind of emotional connection with the sets and the art.

Why is Mahjong different from other toy collections? You only have to go on the internet to see images of people with huge collections of toys, pez dispensers, ships, etc.

For example, Captain Kyle Ugone  has the largest collection of Lego sets.

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http://www.dailymail.co.uk/news/article-2092750/Marine-Corp-Captain-Kyle-Ugone-sets-Lego-collection-world-record-1-091-completed-sets.html

 

and another collection of pez dispensers:

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from pinterest

 

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salt and pepper shakers (photo by Julius Friedman)

 

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and the Thomson Collection of ship models.

http://www.ago.net/thomson-collection-ship-models

Collections can also be virtual, as exemplified by the photos we see on Pinterest.

What makes Mahjong different? Mahjong really is in a category by itself, because of the many different associations people have with the game, the tiles, and the history.

Many of us are attracted to the game because we have relatives who played, and having vintage sets reminds us of those long gone days, giving us a feeling of connection. Some of us are attracted by the variety of carvings styles and materials, and the ways the craftsmen expressed themselves, despite the limited parameters allowed for the tile designs. We may love to have a collection we can play with as adults, small little pieces of art. We may decide to collect sets made of different materials, quirky and unusual sets, only hand-carved,  sets with Flowers telling stories from Chinese lore,  or beautiful Mahjong boxes.

Few of us have gone as far as Mr. Kyouitirou Noguchi, Chairman of Take Shobo Co., Ltd., of Tokyo, Japan, who built a museum to house his collection.

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the rest of us have had to resort to refurbishing a closet, or renting a store room.

To take a look at some wonderful collections, please visit the Resources area of the website, in the tab about online web resources.

Here are some articles written about collecting:

http://www.theepochtimes.com/n3/553730-why-we-collect-art/

http://www.theepochtimes.com/n3/4601-collecting-art-a-deeply-personal-human-need/

This post was written by Ray Heaton, and images were added. These four arts often appear in various forms on Mahjong tiles. 

The Four Arts (四藝, siyi), or the Four Arts of the Chinese Scholar, were the four main leisure pursuits of the Chinese scholar gentleman. These are occasionally known as the Four Attainments of Pleasure.

Although the individual parts of the concept (Qin, Qi, Shu, Hua) have very long histories as activities befitting a learned person, the earliest written source putting the four together is Zhang Yanyuan's ''Fashu Yaolu'' or "exemplars of calligraphy", from the Tang Dynasty. The concept of these being "the four arts" is first found in the ''Xianqing ouqi'' or  "on the pleasure of idleness", by Li Yu, sometime around the mid 1600's.

琴, Qin, the Guqin, a seven stringed instrument (rather like a Zither or Lute) and is China's oldest stringed instrument, with a documented history of about 3,000 years. It became part of a tradition cultivated by Chinese scholars and literati since the time of Confucius. Its reputation rests not only on the rich and diverse musical expression it is capable of, but also on the fact that it has been revered as a symbol of Chinese high culture – the essence of Chinese thought and philosophy are integral to the Qin repertoire itself.  The Qin was Banned during the Cultural Revolution as belonging to one of "The Four Old Evils" or "The Four Olds".

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The qin as seen on the Cultural China website

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and on Wikipedia.

棋, Qi, the strategy game of Go or Chinese Chess, this will be either 圍棋 Weiqi the game of Go or 象棋, Xiangqí, Chinese Chess.  According to Patricia Bjaaland Welch in Chinese Art, A Guide to Motifs and Visual Imagery, the game shown is most likely Weiqi.  The Chinese Imperial Court used Weiqi as a gauge to measure the intellectual strength of an imperial scholar, requiring good mental discipline, a deep philosophical attitude and a multi-campaign mentality.

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The image of scholars playing Go is from Wikipedia. Be sure to notice the young children hiding, and the taihu rock on the upper left.

書, Shu, means to write and also means book but is used to refer to Chinese calligraphy, the representative image is often illustrated by books wrapped in silk or paper and tied with a ribbon.  Calligraphy, or the art of writing, was the visual art form prized above all others in traditional China. The elevated status of calligraphy reflecting the importance of the word in China and scholars, whose main currency was the written word, came to assume the dominant positions in government, society, and culture. Associated to this are the Four Treasures of the Scholar's Study, also referred to as "The four jewels of the study" and comprise the Brush, Ink, Paper and Inkstone.

Following are some visuals, versions of which may be seen on Mahjong tiles:

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From free stock photos above is a stack of books, which in Chinese art would be wrapped in fabric,

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an inkstone  above featured on thefullwiki.org,

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and a calligraphy scroll itself, a poem in the collection of the Metropolitan Museum.

And just to make sure there is an understanding of how and why these images can get confusing:

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from ancientpoint.com an inkstone shaped like a stack of books/scrolls! This leads us to:

畫, Hua, Chinese painting. These are often a rolled scroll, sometimes also wrapped with a ribbon.  Scholar-official painters most often worked in ink on paper and chose subjects—bamboo, old trees, rocks—that could be drawn using the same kind of disciplined brush skills required for calligraphy. This immediately distinguished their art from the colourful, illusionistic style of painting preferred by court artists and professionals. Proud of their status as amateurs, they created a new, distinctly personal form of painting in which expressive calligraphic brush lines were the chief means employed to animate their subjects. Another distinguishing feature of what came to be known as scholar-amateur painting is its learned references to the past. The choice of a particular antique style immediately linked a work to the personality and ideals of an earlier painter or calligrapher. Style became a language by which to convey one's beliefs.

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from wikipedia. The scholar seems to be copying a scene from the unrolled scroll, perhaps an attempt by this scholar to link to the earlier work of another.  We see the taihu rock here as well, and the Chinese barrel shaped stool we also saw in the drawing of the scholars playing Go.

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Above we have the continuation from the earlier post this week.

Images continue to be somewhat cryptic. But these are the Four Professions, the four important jobs in China.

Starting from the left we have

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The scroll, one of the visual indications for a scholar. Following is the scroll seen earlier from the British Library, the oldest known scroll.

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The next tile deals with agriculture.

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You can see the signs of a farmer. The rake

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(photo from WWF)

behind what is probably a hat, which seems to have four strings, two to be tied under the chin and two behind the head, keeping the hat secure. Perhaps the design on the tile is a shorthand version for this type of hat.

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The next tile is also difficult to read, but it represents bundles of wood.

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Here is a recent photograph of a Chinese villager carrying a huge bundle of wood.

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And finally, the last calling is the fisherman.

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Once again the tile is cryptic, but if you look carefully you can make out the straight fishing pole and the wavy fishing line. But what is the other object?

I had the good fortune to see a collection of baskets from around the world. Much to my delight I happened upon this one:

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A Chinese fishing basket. Now you will be able to recognize the image on other tiles representing the fisherman.

 

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And these are capture tiles, required by some types of play: The centipede that will get caught by the rooster, and the fish that will be caught by the fisherman. Given the wavy line coming out of the fish's mouth, the fisherman may have already caught his fish. The capture tiles, which are bonus tiles, when paired correctly allow for extra points/money.

One of the most popular posts on this website has been the one written about the hand-carved three layer tiles we call tri-color. Many of us feel these tiles are under-appreciated  (read under-valued) at the moment, and deserve to get better recognition. These sets are particularly fun because there are so many Flower tiles, unlike most sets made in the 1920s and 1930s.

The most common back color seen on these tri-color tiles is green. Of course, the "tri-color" name itself is a misnomer, because the middle layer is clear lucite.

 

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It can be challenging at times to really understand the images seen on the tiles.

 

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The top row above has the seasons. I find it easiest to recognize the one on the left, with the little teardrops at the bottom. That is the symbol for winter, and if you see that, you probably are looking at the other three tiles being the other seasons.

 

 

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The easiest tile for me is the first one on the left, bamboo. Those two characters somewhat relate to each other, and that helps. On that line, the other characters are chrysanthemum, orchid and plum blossom.

 

 

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The 3rd row shows "abbreviations" of the four arts of the scholar. We often see these on lucite tiles as other tiles, and because they are so free of details it can be hard to recognize them. But they are:

Painting: many years ago in China painting was done on long scrolls that would be rolled up, looking like tile #4. There can sometimes be two rolls, which represents a scroll half-way rolled up.

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This is the earliest scroll ever found,dating from 868 in China, and it is found in the collection of the British Library, . You can see how it is rolled up, and how the abstract symbol on the tile resembles it.

 

From Wikipedia:

"The handscroll is a long narrow scroll for displaying a series of scenes in Chinese, Japanese, or Korean painting and calligraphy. The handscroll presents an artwork in the horizontal form and can be exceptionally long, usually measuring up to a few meters in length and around 25–40 cm in height.[2] Handscrolls are generally viewed starting from the right end.[3][4] This kind of scroll is intended to be viewed flat on a table while admiring it section for section during the unrolling as if traveling through a landscape.[4][5] In this way, this format allows for the depiction of a continuous narrative or journey.[6]"

For more on Chinese scrolls, click here

 

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This next tile was a bit tricky. It had been thought this represents an ink stone, because of the round hole seen on the top that would have been used to grind the ink stick into powder which would then be mixed with water to make ink for calligraphy. Reader Ray Heaton came up with the correct interpretation which was confirmed by a Chinese art Scholar.

From Ray:

"I suggest that the tile from the Four Arts described as showing an Ink stone rather shows a set of books that are wrapped and bound by ribbon (ribbons are used to show the auspicious nature of an object)."

The stack of books represents the learning required if one wanted to become a scholar and have a chance to get a position in government.

And certainly all of these tile images have the ribbons with them, indicating their auspicious nature.

 

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Go: A Chinese game played with round pieces. This symbol is sometimes also considered to be the game of chess. Both boards have small squares on them. Given we see two round pieces to the side and below the board, this may well be "go." or "weiqi."

From Wikipedia:

"Go (simplified Chinese: 围棋; traditional Chinese: 圍棋; pinyin: wéiqí, Japanese: 囲碁 igo,[nb 2] common meaning: "encircling game", Korean: 바둑 baduk[nb 3]) is a board game for two players that originated in China more than 2,500 years ago. Strategy is significant to the game despite its relatively simple rules.

The two players alternately place black and white playing pieces, called "stones", on the vacant intersections (called "points") of a grid of 19×19 lines (beginners often play on smaller 9×9 and 13×13 boards).[2] The objective of the game is to use one's stones to surround a larger total area of the board than the opponent.[3] Once placed on the board, stones may not be moved, but stones can be removed from the board if captured; this is done by surrounding an opposing stone or group of stones by occupying all orthogonally-adjacent points.[4] Players continue in this fashion until neither player wishes to make another move; the game has no set ending conditions. When a game concludes, the territory is counted along with captured stones and komi to determine the winner.[5] Games may also be won by resignation.

Go originated in ancient China. Archaeological evidence shows that the early game was played on a board with a 17×17 grid, but by the time the game had spread to Korea and Japan, in about the 5th and 7th centuries AD respectively, boards with a 19×19 grid had become standard.[6]"

 

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The above work is from the collection of the Metropolitan Museum, and the scroll shows scholars playing the game.

For more on "weiqi" click here

 

 

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Qin or lute: music. Every scholar knew how to play this instrument. The lute was often carried in a soft silk pouch.

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The remaining two rows will be discussed in the next post.

Our thanks to Tony for providing the Mahjong photographs.

***Reader Ray has suggested this might be a stack of books, tied with a ribbon. If anyone knows, please send me a comment. I will continue to try to find the answer.

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This snuff bottle is in the collection of the Metropolitan Museum of Art. It dates from 1920 and was made by Ye Zhongsan (1875-1945). You can clearly see the goldfish and their wonderful flowing tails. Patricia Bjaaland Welch explains why goldfish appear so frequently in Chinese art:

"goldfish, which are domestic variants of wild carp, are equally popular symbols in Chinese art as their name is a homophone for the two symbolic components of material success in Chinese life: "gold" (jin, the same jin in "goldfish") and "jade" (yù) Furthermore, another yù with the same sound and tone as "jade" (yù) means "surplus" (yú). Hence, when combined with other components, the variety of good wishes and felicitations in paintings of goldfish is almost endless.."

Goldfish appear frequently in Mahjong as well.

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This lovely goldfish is part of the Flower set sent to us by Bill, which we looked at in an earlier post. The starlike images in the water (bursting bubbles, sea anemones?) mirror the shape in the goldfish tail. He has something resembling whiskers, making him look  bit more like a carp, but the shape of his body and his fabulous tail make him much more likely to be in the goldfish category!

We also saw goldfish in the paper set from the other day:

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most obvious on the "tile" in the middle. Welch adds:

"a pond teeming with goldfish (jïnyú) is a visual representation of jīnyú or "gold" (jīn) in surplus (yú)."

 

Goldfish appear on Mahjong boxes as well.

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This delightful box shows the central goldfish. It is very unclear as to where the scene is taking place, because we have a goldfish and another fish just under the goldfish's eyes set among other objects and plants with a bird overhead! Perhaps another flight of fancy?! Or possibly a reference to the old Chinese belief that some fish can turn into birds?  We just won't ever know.

More about this box was included on a previous post.

 

 

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Screen Shot 2014-05-28 at 3.14.02 PM Screen Shot 2014-05-28 at 3.13.05 PMThese are screen grabs taken of a work in the Metropolitan Museum. They are two parts of a lovely ink scroll by Zhou Dongqing who lived during the Qing Dynasty. The work is dated 1291, and entitled The Pleasure of Fishes. You can see there are at least two types of fish, with a possible carp somewhat hidden in the upper section near some of the red stamps.

As mentioned in previous posts, the fish is associated with abundance and affluence because in Chinese these words are pronounced the same as fish. C.A. S. Williams notes that fish also frequently appear on Chinese porcelain, as we saw in earlier fish posts both here and here, and such as this wine jar below dating from the 14th Century.

 

screen grab Brooklyn Museum

 

So too we find fish on Mahjong tiles and cards.

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This Flower tile seems to have been made by a carver who took a great deal of liberty with his subject, as it looks as if he gave the fish eyelashes!

 

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Above is a charming paper version of mahjong designs for the Craks. Notice the joyful way the artist has designed the different cards with the varied species of fish, most of which have fabulous and beautiful tails. Given that the Craks suit represents 10,000 or lots of money, perhaps the combination of the fish and the wan symbol really are hopeful signs for great abundance!

Am I the only one, or does the bone and bamboo tile just above the paper version look like a face with eyes and nose?!

 

 

Scan 3

The beautiful dish seen above dates from the middle of the Ming Dynasty and is in the collection of the Netherlands National Museum of Ceramics. You can clearly see the four different varieties of fish, with the carp on the middle upper right, at 1:00 o'clock, recognizable by his barbels. The Chinese word for carp is bai, interestingly also translated into English as one hundred, so the word itself connotates success. The other fish are qing, a fresh water mullet, a lian, a kind of bream, and a gui, a mandarin fish with a large mouth, seen at the 4 o'clock position.

C.A. S. Williams writes

"Fish forms an important part in the domestic economy of the Chinese. Together with rice it constitutes the principal staple of their daily food, and fishing has for this very reason formed a prominent occupation of the people from the most ancient times.... the fish is symbolically employed as the emblem of wealth or abundance, on account of the similarity in the pronounciation of the words yū, fish, and yū  superfluity, and also because fish are extremely plentiful in Chinese waters...."

 

While doing research for these posts, it seems that  scenes appear on some forms of art more often than on others. There seems to be a big overlap with scenes on Chinese porcelains and Mahjong tiles. The design style principles seem to be the same, but the subject matter, and ways of showing the subjects are  similar with porcelain and Mahjong.

 

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These are two more  Flower tiles belonging to reader Bill, from the same set as the carp we saw the other day. You can see how both fish are different, one from the other. Their heads, bodies and tails are distinct, and probably can be easily recognized by people who know their fish. It is not clear what the object is on tile #1, but the crab is easy to make out on tile 2. The beautiful deep blue water on these tiles is another visual treat.

Studying tile #2 a bit more, I noticed the fish's tail is breaking the surface of the water. I wonder if it might be a sturgeon, a type of fish treasured by the Chinese, which is unusual in that it lives in both fresh and salt water, although on this tile you can see the artist clearly intended this to be salt water, given the presence of the crab.

From Wikipedia:

Most sturgeon are anadromous meaning they spawn in fresh water and migrate to salt water to mature.

The Chinese sturgeon can be considered a large fresh water fish, although it spends part of its life-cycle in seawater, like the salmon,[4] however; Chinese sturgeon spawn multiple times throughout their life.

The Chinese sturgeon has a habit of upstream migration: they dwell along the coasts of China's eastern areas and migrate back up rivers for propagation upon reaching sexual maturity. It has the longest migration of any sturgeon in the world and once migrated more than 3,200 km (2,000 mi) up the Yangtze.[5] The sturgeon's reproductive capacity is poor: it may breed three or four times during its life-cycle, and a female sturgeon can carry in excess of a million eggs in one pregnancy, which are released for external fertilisation when mature. The survival rate to hatching is however estimated to be less than 1 percent.[4]

 

 

 

 

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This beautiful rare jar was on display at Sotheby's during Asia Week 2014. It dates from the Jiajing Dynasty.

 

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Above is another view of the same jar.  A carp is depicted, a fish with great symbolism to the Chinese. You can recognize a carp because of his whiskers, considered to be an indication of its supernatural powers.

From Chinese Charms, Hidden Meanings of Symbols on Primaltrek

The carp fish is a commonly seen visual pun because the Chinese character for carp (li 鲤) is pronounced the same as both the character (li 利) for "profit" and the character (li 力) for "strength" or "power".

The carp is also a symbol for an abundance of children because it produces many eggs.

A pair of carp symbolizes a harmonious marriage.

A frequently seen image is of a carp swimming and leaping against the current of a river to reach the spawning grounds.  This refers to the legend (liyutiaolongmen 鲤鱼跳龙门) that a carp which is able to leap over the mythical "Dragon Gate" will become a dragon.  This is an allegory for the persistent effort needed to overcome obstacles.

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Above we see a detail of an Imperial robe in the collection of the Metropolitan Museum. You can make out the two carp, one on either side of the front sides of the robe. The two carp symbolize a happy marriage, probably one with many children given two of the image's meanings.

 

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Above we have a close up of a plate from the Ralph M. Chait Gallery. The carp is located right in the middle.

 

 

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Above is a One Bam from a fabulous and unusual set of tiles. You can see the carp, clearly recognizable by his whiskers. Perhaps he is poised to swim upstream, ready to face obstacles to achieve success. And don't you love his red eye?!

The Mahjong tiles are a set from reader Kathy's collection. Thank you.

Please send photos or ideas for posts to

kuanyin@mahjongtreasures.com